Nie wiem czy Bóg istnieje, ale byłoby z korzyścią dla Jego reputacji, gdyby nie istniał" - Renard
19. Awot 3,14; Lev. R.19,1; ARN 31, 91; Wj 2;14, 51. 20. Prz 8,14. 21. Sifre, Pwt 41; Ex. Rabbah 30,10; l#nhumah, Mishpatim 2; Philo, Spec. Leg, III 1-7. L#t. w: Samuel Belkin, In His Image: The Jewish Philosop- hy ofMan as Fxpressed in the Rabbinical Tradition, London 1%1. E. R. Goodenough: The Politics ofPhilo Judaeus, Yale 1938,16 nn. 22. S. D. Goitein,A Mediterranean Society, California 1971, II The Commu- nity, 205#. 23. Ibid.,198-9. 24. L#t. w: Mark R. Cohen, Jewish Self-Government in Medieval Egypt, Princeton 1980, 7-9. 25. Ibid., 94 nn. 26. Goitein, op. cit., III The Family, 3-5. 27. Ibid., I 1-28, i S. D. Goitein, Studies in Islamic History, Leiden 1966, 279-95; Encyclopaedia Judaica, VII 404; XIV 948-9. 28. S. D. Goitein, Letters ofMedieval Jewish Traders, Princeton 1973, 227-9. 29. Rdz 37, 35; cyt. w: Goitein, Letters of Medieval Jewish Traders, 207. 30. "Moses Maimonides" w: Alexander Marx, Studies in Jewish History and Booklore, New York 1%9, 42. 31. L#t. Marx, ibid., 38. 32. Ibid., 31. 33. Ibid., 32-3. 34. Goodenough, op. cit., 8-19. 35. Marx, op. cit., 29-30. 36. Maimonides and the Scholars of Southern France", w: ibid., 48-62. 37. Arthur Hyman, "Maimonides' Thirteen Principles", w: Alexander Alt- mann (red.), lewish Medieval and Renaissance Studies, Harvard 1%7, 119-44. " 38. Erwin I. J. Rosenthal, "Majmonides' Conception of State and Society, w: Studia Semitica, 2 tomy, Cambridge 1971, I 275 nn. 39. Przewodnik bl¹dz¹cych, 3, 27; Hyman, op. cit. 40. Cecil Roth, "The People Book", w: Personalieies and Events in Jewish History,172 nn. 41. Isadore Twersky, "Some Non-Halakhic Aspects of the Mishneh Torah", w: Altmann, op. cit., 95-118. 42. Marx, ep. cit., 38--41. 43. Przewodnik bl¹dz¹cych, 2, 45; Alexander Altmann, "Maimonides and Thomas Aquinas: Natural of Divine Prophecy", w: Essays in Jewish In- rellectual History, Brandeis 1981. 44. Koh 7, 24. " 45. "Free Will and Predestination in Saadia, Bahya and Maimonides, w: Altmann, op. cit. 46. L#t. w: H. H. Ben Sasson (red.), A History of the Jewish People (prze- k³ad), Harvard 1976, 545. 47. Szir Haszerim Rabba 2,14; cyt. w: ibid. 48. Cyt. w: Beryl Smalley, The Study of the Bible in the Middle Ages, Oxford 1952, 78. 49. Norman Golb, "Aspects of the Historical Background of Jewish Life in Medieval Egypt", w: Altmann, op. cit.,1-18. 50. Samuel Rosenblatt (red.), The Highways to Perfection ofAbraham Mai- monides, New York 1927, I Introduction. PRZYPISY 51. S. D. Goitein, "Abraham Maimonides and his Pietist Circle", w: Alt- mann, op. cit.,145#4. 52. Niektórzy badacze uwa¿aj¹, ¿e Filon sam by³ mistykiem, zajmuj¹cym siê symbolik¹. Por. E. R. Goodenough, Jewish Symbols in the Graeco-Ro- mnn Period,12 tomów, New Yock 1953-68. 53. Na temat kaba³y zob. monografiê G. Scholema w: Encyclopaedia Iudai- ca, X 489-653, i jego Major Trends in Jewish Mysticism, New York 1%5. 54. "Moses Narboni's 'Epistle on Shi'ur Qoma"', w: Altmann, op. cit., 228- 31; G. Scholem, Jervish Gnosticizm, Merkabak Mysticism and Talmudic Tradition, wydanie II New York 1965, 36-42. 55. R. Kaiser, Life and Times ofJehudnh Halevi, New York 1949. 56. Goitein, A Mediterranean Society, II The Community, 245-5; 255#4. 57. Ibid., III The Family,17-35. 58. Ibid., 46. 59. Meyer Waxman, Judaism ù Religion and Ethics, New York 1958, "Maria- ge",113 nn. 60. Goitein,A Mediterrnnean Society, III 209-11. 61. Waxman, op. cit., przypis 118. 62. Goitein, A Mediterrnnean Society, III 50. 63. MI 2,16. 64. Goitein, A Mediterranean Society, III 260 nn. 65. Jewamot,14,1. 66. Goitein, A Mediterranean Society, III 352. 67. Ibid., II 211. 68. Ibid.,148--60. 69. Waxman, op. cit., 32#. 70. Ibid.,108 nn.; Goitein, A Mediterranean Society, II 225. 71. Waxman, op. cit.,112. 72. Mattenot Aniyim 9, 3; cyt. w: Israel S. Chipkin, "Judaism and Social Welfare", w: Louis Finkelstein (red.), The Jews, 2 tomy, London 1961, I 1043-76. 73. Baba Batra 8 a. 74. L#t. w: Goitein, A Mediterranean Society, II 142. 75. Baba Batra 110 a; Pesahim 113 a; cyt. w: Chipkin, op. cit.,1067. 76. Goitein, A Mediterranean Society, II 138-42, i dodatki A, B, C. 77. Ibid., II 287. 78. Ibid., II 279. 79. B. Blumenkranz, Juifs et Chretiens dans le monde occidental 430=1096, Paris 1960. 80. L#t. w: Cecil Roth, "The Medieval Conception of 'The Unbelieving Jew"', w: Personallities and Events. 81. A M. Haberman (red., Massacres of Germany and France, Jerusalem 1946. 82. Ibid., 94; cyt. w: Ben-Sasson, op. cit. 83. Cecil Roth, The Jers,s ofMedieval Oxford, Oxford 1951, 83. 84. Nikolaus Pevsner i John Harris, The Buildings ofEngland# Lincolnshire, Harmondsworth 1964,15S--9. 85. V D. Lipman, The Jews of Medieval Norwich, London 1967. # Rozdzia³ trzeci- 645 86. Cecil Roth, Intellectual Activities of Medieval English Jewry, British Aca- demy, London 1949, 65, podaje spis doktorów. 87. Lipman, op. cit., rozdz. 6, 95-112. 88. Augustus Jessop i M. R. James (red.), The Life and Miracles of St William ofNorwich by 77iomas ofMonmouth, Cambridge 18%. 89. Lipman, op. cit., 54. 90. Roth, Personalities and Events, 62-6, i jego The Ritual Murder Libel and the Jews, London 1935; zob. tak¿e G. I. Langmuir. Speculum (1972), 459#2. 91. Ralph de Diceto, Imagines Historiarum, II 78, cyt. w: Lipman, op. cit. 92. Roth, Personalities and Events, 61-2. 93. Lipman, op. cit., 59-64. 94. Ksi¹¿ka Rotha o rytualnych mordach zawiera treœE odrzucenia tego os- kar¿enia przez papie¿a Klemensa XIV z 1759 r. 95. Richard w Emery, The Jews of Perpignan, New York 1959, rozdz. 4. 96. M. D. Davis, Shetaroth: Hebrew Deeds of English Jews Before 1290, London 1888, 298 nn., cyt. w: Lipman, op. cit., 88; Lipman przedstawi¹ pewn¹ iloœE weksli i pokwitowa#. 97. L#t. w: Lipman, op. eit. 98. Ibid., 68. 99. H. G. Richardson, Engluh Jewry Under the Angevin Kings, London 1960, 247-53;127-73. 100. J. W E Hill, Medieval Lincoln, London 1948, 217-22. 101. Richardson, op